We’re now switching back to
the Northern Kingdom of Israel, about 40 years before their destruction by
Assyria. The capital city of Assyria is
Nineveh.
READ Hosea 10:1-2, 6-7
Who does Hosea prophesy will enslave Israel and kill
its king?
Assyria.
READ Jonah 1:1-3
Why does the Lord command Jonah to preach against the
wicked Assyrians?
To either prick their hearts
so that they might repent and be saved.
Or to condemn them to a just
destruction, as they would have been warned by one saying “thus sayeth the
Lord”.
Why does Jonah flee to Tarshish (in Spain, the furthest
western point from Nineveh in the known world)?
Either, he is scared to go to
Nineveh because they may kill him.
Or, he believes Hosea’s prophesy
and wants Nineveh to be destroyed by the Lord before they can destroy his
country of Israel – he doesn’t want them to repent and be saved.
READ Jonah 1:4-5 ,7 ,10
What is the consequence of Jonah’s fleeing from the
Lord?
It is not without consequence;
Jonah had committed to serve the Lord and was now turning his back on Him.
The Lord calls up a hurricane.
The innocent men he is sailing
with are in danger.
The sailors lose all of their
cargo, trying to save the ship and passengers.
Jonah is called out (by
casting of lots) as the cause of the storm.
Jonah is thrown overboard, at
the direct command of the Lord through him (see v 15).
READ Jonah 1:11-15
Why do the sailors not want to throw Jonah overboard?
It is a death sentence.
They do not want to be murderers.
What is the initial response of the sailors?
They try to row to land (must
have been close enough to see it) but they can’t get there against the storm.
They are actually endangering
themselves by doing this as the ship could be dashed against the rocks and all
aboard drowned in the surf.
They try to extend mercy to
Jonah.
Why are they not able to extend mercy to Jonah?
It is not the Lord’s will.
READ Jonah 1:17 and Jonah
2:2-10
What happened to Jonah?
Either
he was swallowed alive by a whale or…
He
drowned and his body was swallowed whole by a great fish or whale;
alternatively, he drowned and his body was “swallowed” by the sea for three
days, after which he was “vomited” back to shore by the waves.
After
he died, he repented in the spirit world (“hell” is a translation of “Sheol” or
the spirit world).
The
Lord had mercy on him and his spirit was sent back to his body to continue his
earthly mission.
What does “I AM cast out of thy sight; yet I will look
again toward thy holy temple” mean?
He
is dead, in the spirit prison, away from God’s sight.
He is vowing that if the Lord
will extend mercy to him, he will look again toward the holy temple or throne
of God, i.e. he will look to God and live or in other words, he will follow
God’s will (remember the physical temple was in Jerusalem, his enemy’s land).
READ Jonah 3:1-3
What did Jonah do when he received the will of the Lord
the second time?
He immediately went and did it.
He had learned his lesson – at
a remedial level, at least.
READ Jonah 3:4-5 and 3:9-10
What was Jonah’s message to the Assyrians?
You will be destroyed in forty
days.
Notice there is no “unless you
repent” clause – did the Lord not give one or did Jonah forget that part of the
message?
How did the people of Nineveh react to this prophet of
their enemy declaring their coming destruction?
They discerned the Holy Spirit
within the message – that it was sent from the living God.
They repented in the hope that
the Lord would spare them.
How did the Lord react to their repentance?
He forgave them and spared
them.
He is no respecter of
persons.
READ Jonah 4:1-5
How did Jonah react to the Lord’s mercy?
He became very angry with the
Lord.
Regardless of what the Lord had
just told him, he went up above the city on the hillside to wait the forty days
so he could watch the Lord destroy the city.
Why had Jonah really gone to Nineveh?
For ensure justice was served.
To condemn them to death for
their sins – past, present and future (i.e. destruction of Israel).
To give some context, Assyria
were the type of the aggressive, brutal “terror of the North” – think Hitler’s
Germany or Genghis Kahn or the USSR (as opposed to Egypt’s type as the sexually
permissive, cultured, economic “world power of the West”) – Nibley called Assyria
the “Nazi’s of the Near East”).
Jonah went to Nineveh to
preach destruction to them, knowing that they wouldn’t repent.
And even if they did, their
sins were so bad they should be destroyed anyway – it would only be just.
READ Jonah 4:11
Should not the Lord spare Nineveh – is it “just” to
save them?
It is not just (it does not
serve justice given their past sins) to save them but it is merciful, as they
don’t really seem to warrant saving, even with the repentance in sackcloth.
Nineveh is still sinful – or
to put it differently, there are still Assyrians living in the city who have
not repented in their hearts (sowing the seeds of the eventual destruction of
Israel 40 years later via invasion).
Nineveh is a danger to others
(i.e. Israel).
But, to not spare Nineveh,
Jonah is asking that he not be saved himself…
Does Jonah “deserve” to be saved?
No.
He sinned when he ran from the
Lord and was disobedient to His commandments.
He was a danger to others when
the sailors lost all of their cargo and possessions, and almost lost their
lives.
What is justice?
Receiving exactly what you
deserve – blessings and punishment; no less and no more.
What is mercy?
Not getting the punishment
that you deserve.
What is grace?
Receiving a blessing that you
don’t deserve.
What do you need to do to deserve mercy?
Nothing – by definition; none
of those who receive mercy warrant it – it is by definition unfair (as is
grace).
Mercy cannot be earned by your
works or attempts at righteousness.
What is Jonah’s refusal to allow God’s mercy for
Nineveh?
It is completely hypocritical.
He is seeking to damn and
destroy a people while asking for mercy for himself with regards to the same
kinds of sins.
While we cannot earn mercy, we
can disqualify ourselves from it, as taught in the Parable of the Unmerciful
Servant. The first servant had asked his
master to forgive a $2.2-billion-dollar debt, which the master did, then the
servant turned around and took his peer to court and jail for late payment on a
$10,000 debt (see Matthew 18:21-35).
READ Matthew 18:32-35
How must Jonah forgive Nineveh its trespasses against
him?
From his heart.
It is not to be done
begrudgingly.
Alternatively, what sins are Jonah committing against
Nineveh?
Hoping to have a hand in
destroying their entire civilization by cursing them and taking pleasure in it,
too.
Damning them all to hell.
Why does the Book of Jonah end with an open question –
“should not I spare Nineveh?”
Because the question is really
for us.
The Lord is trying to help us
to see that we will be forgiven to the extent that we forgive others; we will
be judged by the exact standard we judge others. If we leave all judgement to God, we will be
safe – as He will either extend mercy and grace to us or, in His love, He will
walk with us in the valley of the shadow of death, which will be for our
experience and good.
What is the biggest deterrent to our own salvation:
failing to extend mercy to those who have sinned against us or forgetting the
mercy that others have extended to us when we have sinned against them?
Trick question – they both
come from the same place: self-righteous, hard-hearted, narcissistic pride.
What is the chiasm in the Book of Jonah?
A.
The Lord commands
Jonah to preach against Nineveh (Jonah 1:1-2).
B.
Jonah sins, not wanting
Nineveh to be saved (Jonah 1:3-17).
C.
Jonah repents, and
the Lord saves Jonah (Jonah 2:1-10).
C.
Nineveh repents,
and the Lord saves Nineveh (Jonah 3:1-10).
B.
Jonah sins, not
wanting Nineveh to be saved (Jonah 4:1-10).
A.
The Lord asks
Jonah: “Should not I spare Nineveh?” (Jonah 4:11).
The center statement in a
chiasm is the true point of the story. The middle of the chiasm of the Book of
Jonah is Jonah 2:8 = “They that observe lying vanities forsake their own mercy”
and “regardless of your past sins, no one is outside of God’s reach to save if
they will truly repent and come unto Him.”
What is the true point of the story of Jonah?
Jonah sits in his “booth” or
lean-to above Nineveh, looking down on the city; he has forgotten his own prior
sin of running from the call to preach repentance to the city; he has forgotten
the mercy extended to him by the sailors, he has forgotten the mercy of the
Lord who saved him from the fish (perhaps bringing him back from the dead to do
so).
He is blind to how much like
the people of Nineveh he is.
Failing to see the mercies he
has received and failing to see the mercy he still now needs, looking down with
hate and judgement on the people of Nineveh, he is completely blinded to his
own situation; he is looking at Nineveh and seeing himself but he doesn’t
realize it or won’t admit it.
All he can see is that he is
“right” – even though he has never been so wrong.
Observing lying vanities
(lying to himself and to the Lord about his own righteousness - and the
justification about how he “earned” the mercy he had been extended, which is
impossible by definition - compared to Nineveh’s wickedness), he is in danger
of losing the mercy he had received from the Lord; without extending mercy to
others, he is locked in a state of hatred, despair and darkness.
Escape from despair is all
about extending mercy (by definition, undeserved) to others.
